The Dream Masters - Grandfather Martin Gashweseoma

Traditional Hopi Elder and Guardian of the
Sacred Stone Tablets of the Fire Clan

Grandfather Martin Gashweseoma is one of the last remaining traditional elders of the Hopi tribe, located on the third mesa in northern Arizona. He remains steadfast in maintaining the traditional spiritual ways of his people, as assigned by Massau'u at the beginning of this current world. We are now nearing the end of the great cycle, as foretold in the Hopi prophecy. The purpose of this page is to respectfully establish a link for interested seekers to reach out and connect with Grandfather Martin. Because Grandfather Martin deliberately lives in humble simplicity, without electricity or running water, he has no access to - or need or desire for - a computer. Therefore, messages sent to this site will be printed out and mailed to Grandfather Martin directly. We cannot and do not promise any response.

Grandfather Martin Gashweseoma, who predicted 9/11 five years before it happened.

Another Hopi prophecy warns that nothing should be brought back from the Moon. If this were done, the Hopi warned, the balance of natural and universal laws and forces would be disturbed, resulting in earthquakes, severe changes in weather patterns, and social unrest. All these things are happening today, though of course not necessarily because of Moon rocks.

On August 7, 1970, a spectacular UFO sighting was witnessed by dozens of people and photographed by Chuck Roberts of the Prescott Courier. This occurred after a "UFO calling" by several Hopi Indians and was interpreted by some Hopis as being a partial fulfillment of a certain inscribed on Second Mesa, warning of the coming of Purification Day, when the true Hopi will be flown to other planets in "ships without wings."

The survivors of the Great Deluge thousands of years ago split up into four groups that moved in all four directions. Only one group completed their journey -- to the North Pole and back -- under the guidance of a brilliant "star" in which the Great Spirit Massau'u traveled. Upon landing, he drew a petroglyph on Second Mesa, showing a maiden riding in a wingless, dome-shaped craft. The petroglyph signified the coming Day of Purification when the true Hopi will fly to other planets in "ships without wings."

The Hopi also predicted that when the heart of the Hopi land trust is dug up, great disturbances will develop in the balance of nature, for the Hopi holy land is the microcosmic image of the entire planet; any violations of nature in the Four Corners region will be reflected and amplified all over the Earth.

Martin Gasheseoma said recently that Hopi "elders told us that when the plants blossom in the middle of winter, we would need to go to Santa Fe to warn everyone of suffering and destruction to come unless they change their ways. Last year, in the middle of winter the plants began to blossom."

How much suffering and destruction will accompany the time of the purification, and what will be its end result? Martin Gasheseoma foretells judgment in front of a big mirror and death to those who are evil and wicked, with only a handful of people surviving in every nation overseas who will then come to this continent, "which we call heaven."

"All the suffering going on in this country with the tornadoes, floods, and earthquakes is carried on the breath of Mother Earth because she is in pain," says Roberta Blackgoat, an elder of the Independent Dineh (Navajo) Nation at Big Mountain. She explains that the Four Corners area is particularly sacred because it literally holds Mother Earth's internal organs -- coal and uranium which the Bureau of Indian Affairs has allowed the Peabody Coal Mine to mine. "They are trying to take her precious guts out for money," says Blackgoat. "My grandfather told me that coal is like the liver, and uranium is both the heart and lungs of Mother Earth." Hopi and Navajo traditionalists are fighting the mining.

These life and death matters will be determined when Pahana returns, and theories abound as to Pahana's identity. Since Pahana has also been called the White Brother, and since he is to return from the east, Hopi of past centuries wondered whether he could have been a Spaniard or an Anglo and devised tests for determining the true Pahana, including knowledge of the greeting of brotherhood, similarities of religious beliefs, and possession of the missing piece of the stone tablet. Many were tested, including Catholics, Baptists, and Mormons, but none passed to the satisfaction of traditional Hopi.

Near Oraibi, Arizona, there is a petroglyph known as Prophecy Rock
which symbolizes many Hopi prophecies.

The large human figure on the left is the Great Spirit. The bow in his left hand represents his instructions to the Hopi to lay down their weapons. The vertical line to the right of the Great Spirit is a time scale in thousands of years. The point at which the great Spirit touches the line is the time of his return.

The "life path" established by the Great Spirit divides into the lower, narrow path of continuous Life in harmony with nature and the wide upper road of white man's scientific achievements. The bar between the paths, above the cross, is the coming of white men; the Cross is that of Christianity. The circle below the cross represents the continuous Path of Life.

The four small human figures on the upper road represent, on one level, the past three worlds and the present; on another level, the figures indicate that some of the Hopi will travel the white man's path, having been seduced by its glamour.

The two circles on the lower Path of Life are the "great shaking of the earth" (World Wars One and Two). The swastika in the sun and the Celtic cross represent the two helpers of Pahana, the True White Brother.

The short line that returns to the straight Path of Life is the last chance for people to turn back to nature before the upper road disintegrates and dissipates. The small circle above the Path of Life, after the last chance, is the Great Purification, after which corn will grow in abundance again when the Great Spirit returns. And the Path of Life continues forever...

The Hopi shield in the lower right corner symbolizes the Earth and the Four-Corners area where the Hopi have been reserved. The arms of the cross also represent the four directions in which they migrated according to the instructions of the Great Spirit.

The dots represent the four colors of Hopi corn, and the four racial colors of humanity.

The picture above shows the petroglyph in enhanced form, as it appeared to LaVan Martineau on his visit to the Hopi Reservation in the late 1960s. Out of respect for the Hopi, we have not shown to actual stone as it appears today.

Although this petroglyph was unguarded for hundreds of years, it is now carefully protected by Hopi elders. Access to Hopi lands and the recent disputes with neighboring tribes and governmental agencies have restricted these cultural icons to the religious leaders of the Hopi. The stone, also called the "Hopi Prophesy Stone," is now hidden from the view of cameras and non-Hopi visitors. In the late 1960's, a remarkable man visited Hopiland and made an extensive survey of this petroglyph. LaVan Martineau copied and translated the strange marks and revealed a message that has special meaning to Native Americans and all people of our planet-- especially during the impending new cycle.

The "Hopi Plan of Life" is described by the elders of the Hopi Hotevilla faction as follows:

When the Hopi first arrived upon this land the Creator was the only one living here at the time. When the Hopi met the Creator here, they asked him to be their leader. The Creator refused and said that there were many evil intentions in their hearts that they must first fulfill before he could be their leader. Those who managed to survive and live through all their evil intentions would meet the Creator after all was over and he would then be their leader. The Creator is therefore the 'first' and the 'last' because of this meeting arrangement.

One of the many instructions given to the Hopis by the Creator at this time was that they should migrate all over this continent and, while doing so, they should leave their picture writing and clan symbols upon the rocks near their ruins as a sign that the Hopis were the first and were rightfully holding this entire continent in trust for the Creator. In regard to this they were told by the Creator that a time would come when another race would come upon this land and claim it all, but that these Hopi writings upon the rocks would justly retain and hold the ownership of this land by the Hopi in trust for the Creator.

LaVan Martineau was raised by Native Americans as a child and was fluent in the sign language used by many tribes. A stint in the military exposed him to the science of crypanalysis, the study of codes and symbols, and later enabled him to decipher the hidden meanings of American petroglyphs. In his book, The Rocks Begin To Speak, Martineau gives the following interpretation of "The Hopi Life Plan," symbol by symbol. Symbol A represents the Creator pointing down close to the ground from where the Hopi claim to have come. The short vertical lines near the Creator's hand B thus represent the Hopi people. The Creator is holding in his left hand "the life plan" or "trail" C upon which the Hopi are to embark. Near this hand is a circle D which represents "holding" of the entire continent in trust for the Creator, as he had instructed. (Since this photograph was taken, viewers of this panel have added a bow to the right hand of the Creator which was not apparent when Martineau surveyed the carving.)

Point E on the trail or life plan represents a time when it was predicted by the Creator that the Hopi would digress from the true path given to them and pursue another way. The square F is said to represent Oraibi, and the line or path G coming down from the square represents the false path of the wicked Oraibi-- the Hopi who are always trying to outdo and hold themselves above others, without the help of God. (This line is above the true path.)

The figures H standing upon the false path represent the wicked themselves. Older Hopi claim that heads have recently been added to these symbols, for they remember a time when no heads existed on these figures. The absence of heads would represent the punishment or death that the wicked must undergo as a result of following the false path.

The two zigzag lines I stemming from the false path represent the careless and different paths to permanent destruction pursued by the wicked. Each zigzag is the pursuit of a careless and wicked intention that will eventually come to a dead end when all evil intentions have been exhausted. This "dead end" is shown by the symbol turning around or sagging down J. The upper zigzag line has recently been scratched and marred to such an extent that is resembles a fourth figure, which the Hopi say was not there originally. Whether it was or was not does not seriously affect this translation.

Symbol K is the true path of everlasting life, symbol L, which is shown at four points along this true path. The incorporation of the symbol old age (a cane) with life (a branching corn leaf) represents everlasting life.

This true path to everlasting life is bisected at three different points by three half circles M, which might have been complete circles at one time. (This panel has been scratched over so many times that it is often difficult to distinguish the correct form of these symbols). The Hopi say that they are gourds which are shaken, thus representing three great wars or shakings that will transpire before the everlasting life is reached. The last circle represents the "final war" of purification in which all evil will be destroyed.

At point N on this panel the false path connects with an everlasting life symbol, showing that some may return to the true path and to everlasting life. The two zigzag lines which extend beyond this point of possible return to the path of everlasting life thus truly indicate permanent destruction, since the wicked have gone beyond this point of no return. Symbol O, at the end of the path is the great spirit holding an everlasting life symbol in his hand. He is shown waiting here at the end of the trail just as he was shown at the beginning of it. For this reason he is called the first and the last.

Symbol P is difficult to distinguish, again because of the panel having been repeatedly scratched instead of chalked (for photographing). It more closely resembles three dots, but the Hopi claim it is a Catholic cross added to the panel after a bad experience with the Catholics in the seventeenth century. This symbol was placed there by the Creator's instructions, to show that the Hopi way and the Catholic way should not combine.

There was the cycle of the mineral, the rock.
There was the cycle of the plant.
And now we are in the cycle of the animals coming to the
end of that and beginning the cycle of the human being.

When we get into the cycle of the human being
the highest and greatest powers that we have
will be released to us.

They will be released from that light or soul that we carry to the mind. But right now we're coming to the end of the animal cycle and we have investigated ourselves and learned what it is to be like an animal on this earth.

At the beginning of this cycle of time, long ago, the Great Spirit came down and He made an appearance and He gathered the peoples of this earth together they say on an island which is now beneath the water and He said to the human beings, "I'm going to send you to four directions and over time I'm going to change you to four colors, but I'm going to give you some teachings and you will call these the Original Teachings and when you come back together with each other you will share these so that you can live and have peace on earth, and a great civilization will come about."

And he said, "During the cycle of time I'm going to give each of you TWO STONE TABLETS. When I give you those stone tablets, don't cast those upon the ground. If any of the brothers and sisters of the four directions and the four colors cast their tablets on the ground, not only, will human beings have a hard time, but almost the earth itself will die."

To the Indian people, the red people, he gave the Guardianship of the earth. We were to learn during this cycle of time the teachings of the earth, the plants that grow from the earth, the foods that you can eat, and the herbs that are healing so that when we came back together with the other brothers and sisters we could share this knowledge with them. Something good was to happen on the earth.

To the South, he gave the yellow race of people the Guardianship of the wind. They were to learn about the sky and breathing and how to take that within ourselves for spiritual advancement. They were to share that with is at this time.

To the West He gave the black race of people the Guardianship of the water. They were to learn the teachings of the water which is the chief of the elements, being the most humble and the most powerful.

To the North He gave the white race of people the Guardianship of the fire. If you look at the center of many of the things they do you will find the fire. They say a light bulb is the white man's fire. If you look at the center of a car you will find a spark. If you look at the center of the airplane and the train you will find the fire. The fire consumes, and also moves. This is why it was the white brothers and sisters who began to move upon the face of the earth and reunite us as a human family.

And so a long time passed, and the Great Spirit gave each of the four races two stone tablets. Ours are kept at the Hopi Reservation in Arizona at Four Corners Area on 3rd Mesa.

I talked to people from the black race and their stone tablets are at the foot of Mount Kenya. They are kept by the Kukuyu Tribe.

I once had the honor of presenting a sacred pipe at the Kukuyu Tribe carved from the red pipe stone of Mount Kenya. I was at an Indian spiritual gathering about 15 years ago. A medicine man from South Dakota put a beaded medicine wheel in the middle of the gathering. It had the four colors from the four directions; He asked the people, "Where is this from?" They said, "Probably Montana, or South Dakota, maybe Seskatchewan." He said, "This is from Kenya." It was beaded just like ours, with the same color.

The stone tablets of the yellow race of people are kept by the Tibetans, in Tibet. If you went straight through the Hopi Reservation to the other side of the world, you would come out in Tibet. The Tibetan word for "sun" is the Hopi word for "moon" and the Hopi word for "sun" is the Tibetan word for "moon".

The guardians of the traditions of the people of Europe are the Swiss. In Switzerland, they still have a day when each family brings out its mask. They still know the colors of the families, they still know the symbols, some of them. I went to school with some people from Switzerland at the University of Washington and they shared this with me.

In 1976 America had its bicentennial celebrating 200 years of freedom. Some of the Native people thought this was significant and they carried a sacred pipe bundle from the West Coast to the East Coast of this land.

They said that the roads of this land should either go North-South or East-West. If they went North-South we would come together as brothers and sisters, but if they went East-West there would be destruction and almost the earth itself would have a hard time. So you all know the roads went East-West.

They said then things would be lost from the East to the West and from the South to the North and that they would come back again from the West to the East and from the North to the South.

So nine years ago in 1976 from the West to East Coast of this land, from San Francisco to Washington, D.C. people carried a sacred pipe bundle by hand, on foot. My aunt had dreamt 15 years ago that people that didn't like them would throw rocks and bottles at that pipe bundle as they carried it across the land. And sure enough that came about. But, as was in my aunt's dream, the rocks only came so close and then they dropped, and nothing touched it.

They said a spiritual fire would be lit in the North and would come down the Northwest Coast of this land. When it gets to the Puget Sound, it would go inland. I think this, nine years later, is the gathering in the North, myself. That's why I came here. This is it. We have the capacity to start the spiritual fire now, here. The old people long ago saw it and foretold it and I'm going to come to that.

So we went through this cycle of time and each of the four races went to their directions and they learned their teachings.

We were given a sacred handshake to show when we came back together as brothers and sisters that we still remembered the teachings. It was indicated on the stone tablets that the Hopis had that the first brothers and sisters that would come back to them would come as turtles across the land. They would be human beings, but they would come as turtles.

So when the time came close the Hopis were at a special village to welcome the turtles that would come across the land and they got up in the morning and looked out at the sunrise. They looked out across the desert and they saw the Spanish Conquistadores coming, covered in armour, like turtles across the land. So this was them. So they went out to the Spanish man and they extended their hand hoping for the handshake but into the hand the Spanish man dropped a trinket.

And so word spread throughout North America that there was going to be a hard time, that maybe some of the brothers and sisters had forgotten the sacredness of all things and all the human beings were going to suffer for this on the earth.

So tribes began to send people to the mounds to have missions to try to figure out how they could survive. At that time there were 100,000 cities in the Mississippi Valley alone, called the mound civilization: cities built on great mounds. Those mounds are still there. If you ever go out to Ohio or the Mississippi Valley, they're tourist attractions now. There was 100,000 cities of Native people and they were wondering how they could survive.

They began to try to learn to live off the land because they knew a hard time was going to come. They began to send people to have visions to see how we could survive this time.

People came on the east coast and they went across this land to the east and they were told in the prophecies that we should try to remind all the people that would come here of the sacredness of all things. If we could do that, then there would be peace on earth. But if we did not do that, when the roads went clear from east to west, and when the other races and colors of the Earth had walked clear across this land, if by that time we had not come together as a human family, the Great Spirit would grab the earth with his hand and shake it.

And so if you read the treaty negotiations from Red Jacket of the Six Nations on the east coast of this land clear to Chief Joseph and Chief Seattle on the west coast of this land, they all said the same thing. Chief Joseph said, "I accord you the right, and I hope you accord me the right, to live in this land." Always we were trying to live together. But instead of living together, you all know there was separation, there was segregation. They separated the races: they separated the Indians, and they separated the blacks.

So when they got to the west coast of this land the elders that were made aware of these prophecies said they would then begin to build a black ribbon. And on this black ribbon there would move a bug. And when you begin to see this bug moving on the land, that was the sign for the First Shaking of the Earth.

The First Shaking of the Earth would be so violent that this bug would be shaken off the earth into the air and it would begin to move and fly in the air. And by the end of this shaking this bug will be in the air around the world. Behind it would be a trail of dirt and eventually the whole sky of the entire earth would become dirty from these trails of dirt, and this would cause many diseases that would get more and more complicated. So the bug moving on the land, of course it's easy to see now.

In 1908 the Model-T Ford was mass produced for the first time. So the elders knew the First Shaking of the Earth was about to come about - that's the First World War. In the First World War the airplane came into wide usage for the first time. That was that bug moving into the sky. And so they knew something very important would happen.

There would be an attempt to make peace on earth on the west coast of this land and so the elders began to watch for this. They began to hear that there was going to be a League of Nations in San Francisco so the elders gathered in Arizona around 1920 or so and they wrote a letter to Woodrow Wilson. They asked if the Indian people could be included in the League of Nations.

At that time the United States Supreme Court had held that a reservation is a separate and semi-sovereign nation, not a part of the United States but protected by it. This became a concern because people didn't want the reservations to become more and more separate. They didn't want them to be considered nations. So they did not write back and the Native people were left out of the League of Nations, so that circle was incomplete.

In the League of Nations circle there was a southern door, the yellow people; there was a western door, the black people; there was a northern door, the white people; but the eastern door was not attended. The elders knew that peace would not come on the earth until the circle of humanity is complete, until all the four colors sat in the circle and shared their teachings, then peace would come on earth.

So they knew things would happen. Things would speed up a little bit. There would be a cobweb built around the earth, and people would talk across this cobweb. When this talking cobweb, the telephone, was built around the earth, a sign of life would appear in the east, but it would tilt and bring death. It would come with the sun.

But the sun itself would rise one day not in the east but in the west. So the elders said when you see the sun rising in the east and you see the sign of life reversed and tilted in the east, you know that the Great Death is to come upon the earth, and now the Great Spirit will grab the earth again in His hand and shake it and this shaking will be worse than the first.

So the sign of life reversed and tilted, we call that the Swastika, and the rising sun in the east was the rising sun of Japan. These two symbols are carved in stone in Arizona. When the elders saw these two flags, these were the signs that the earth was to be shaken again.

The worse misuse of the Guardianship of the fire is called the "gourd of ashes". They said the gourd of ashes will fall from the air. It will make the people like blades of grass in the prairie fire and things will not grow for many seasons. I saw on television not too long ago that they were talking about the atomic bomb, the gourd of ashes. They said it was the best-kept secret in the history of the United States. The elders wanted to speak about it in 1920.

They would have spoken of it and foretold it's coming if they could have entered into the League of Nations.

The elders tried to contact President Roosevelt and ask him not to use the gourd of ashes because it would have a great effect on the earth and eventually cause even greater destruction and a the Third Shaking of the Earth, the Third World War. I'll get to that in a few minutes.

So they knew after the Second Shaking of the Earth when they saw the gourd of ashes fall from the sky then there would be an attempt to make peace on the other side of this land. And because the peace attempt on the west coast had failed, they would build a special house on the east coast of this Turtle Island, and all the nations and peoples of the earth would come to this house and it would be called the House of Mica and it would shine like the mica on the desert shines.

So the elders began to see they were building the United Nations made out of glass that reflects like the mica on the desert so they knew this was the House of Mica and all the peoples of the earth should go to it. So they met and talked about this. They said that in the 1920's they had written and they had not been responded to, so they said this time we better go to the front door of the House of Mica because things might get a lot worse.

So elders representing a number of tribes I believe drove to New York City. When the United Nations opened they went to the front door of the House of Mica and they said these words:

"We represent the indigenous people of North America and we wish to address the nations of the Earth. We're going to give you four days to consider whether or not we will be allowed to speak."

They retreated to one of the Six Nations Reserves in New York State. The Six Nations Reserves are keepers of the Great Law of Peace of the prophet that appeared here in North America, Dagonnorida. And this Law of Peace is still recited, it takes four days between sunrise and noon. Each year an Indian, by memory, must recite it about this time of year.

Four days later they came back and I believe the nations of the earth heard that the Indians had come to the door. And they voted to let the Indians in. They wanted to hear what they had to say. But the United States is one of five nations of the United Nations with a veto power and still they were concerned because this time the Native sovereignty was even stronger. And I believe they vetoed the entrance of the Native people.

So then they knew other things would happen on the Earth, and the United Nations would not bring peace on earth but there would be continuing and deepening confusion. And that the little wars would get worse. So they retreated to the Six Nations Reserve and they talked about this and they said the time is really getting close now, 1949.

They said, "We're going to divide the United States into four sections and each year we're going to have a gathering. We're going to call these the 'White of Peace Gatherings'." They began to have these around 1950. And they authorized certain men to speak in English for the first time about these prophecies.

One that I used to listen to many times, over and over, was Thomas Benyaka. He is a Hopi man. I believe he is still living. He was authorized to speak in English about what was on the stone tablets and he has dedicated his lifetime to doing this. And they began to tell us at these gatherings, they said "In your lifetime you're going to see things happen."

It was strange when they said it in the 1950's and 1960's but now it seems very clear. But then it was unusual. They said, "You're going to see a time in your life when men are going to become women. The Great Spirit is going to make a man on the earth. He made him a man but this man is going to say, "I know more than the Great Spirit. I'm going to change myself to be a woman:" And they will even nurse children. The Great Spirit is going to make the woman on the earth. She's going to say, "I know more than the Great Spirit. I want to be a man. And she will be physically a man."

They said "You're going to see a time in your lifetime when the human beings are going to find the blueprint that makes us." They call that now, DNA, deoxyribonucleic acid. They said, "They re going to cut this blueprint." They call that now, genetic splicing.

And they said, "They're going to make new animals upon the earth, and they're going to think these are going to help us. And it's going to seem like they do help us. But maybe the grandchildren and greatgrandchildren are going to suffer."

They are making new animals. The elders talked about this. They said, "You will see new animals, and even the old animals will come back, animals that people thought had disappeared. They will find them here and there. They'll begin to reappear."

They said (and I know many of you are from tribes that also have this prophecy, "You're going to see a time when the eagle will fly its highest in the night and it will land upon the moon." Some tribes say the eagle will circle the moon. Some tribes say the eagle will fly it's highest in the night. "And at that time," they say, "Many of the Native people will be sleeping," which symbolically means they have lost their teachings. There are some tribes that say it will be as if they are frozen: they've been through the long winter.

But they say, "When the eagle flies it's highest in the night, that will be the first light of a new day. That will be the first thawing of spring." Of course, at the first light of a new day, if you've stayed up all night, you notice it's really dark. And the first light, you want to see it, but you can't. It sneaks up on you. You want to see it change but it's dark and then pretty soon it's getting light before you know it.

We're at that time now. The Eagle has landed on the moon, 1969. When that spaceship landed they sent back the message, "The Eagle has landed." Traditionally, Native people from clear up in the Inuit region, they have shared with us this prophecy, clear down to the Quechuas in South America. They shared with us that they have this prophecy. When they heard those first words, "The Eagle has landed," they knew that was the start of a new time and a new power for Native people. There was absolutely nothing strong before us now. We may do anything we wish.

In 1776 when the United States Government printed the dollar, in one claw [of the eagle], if you've ever noticed, there is an olive branch in this claw. They said that represented peace. The Indian elders shared with me in South Dakota that to them that represents the enslavement of black people.

In the prophecies of the Six Nations people they say there will be two great uprisings by black people to free themselves. We've seen one about 1964. There will be a second, more violent one to come. I'll get back to what that means in a minute. In the other claw is 13 arrows. The founding fathers of the United States said that represents the 13 States. But the elders say that represents the enslavement of the Native people.

When the Eagle landed on the moon, they decided to print a special silver dollar to commemorate that. I don't know how many of you noticed it. The original design showed the spaceship landing on the moon but at the last minute it was changed to an actual eagle. And in the eagle's claws is the olive branch, but the arrows are gone. The elders said, "That's our prophecy, we have been released."

There was one more uprising coming for the black race of people and then they will be released and this is also going to have an effect on Native people, a good effect. There's a whole new set of prophecies from the Iroquois people about that and I won't have time to go into that this morning.

But we're in that time now. We're between the first light of a new day and the sunrise. The sunrise is about to come and when it comes up everyone is going to see it. But you know how it is in the village there's a few people that get up early, and there are some that sleep until noon. I'm probably one of those that sleeps until noon. They said when that Eagle lands on the moon, the powers will begin to come back to us.

Within seven days of the time the Eagle landed on the moon, the Freedom of Indian Religion Act was introduced into the United States Congress. The legislation was introduced in 1969, less than seven days after the Eagle landed on the moon. Eventually it was passed in November of 1978, signed by President Carter. These are the physical manifestations of the spiritual prophecies that we have.

So he said at this time you're going to see that things will speed up, that people on the earth will move faster and faster. Grandchildren will not have time for grandparents. Parents will not have time for children. It will seem like time is going faster and faster. The elders advised us that as things speed up, you yourself should slow down. The faster things go, the slower you go. Because there's going to come a time when the earth is going to be shaken a third time.

The Great Spirit has been shaking the earth two times: the First and Second World Wars to remind us that we are a human family, to remind us that we should have greeted each other as brothers and sisters. We had a chance after each shaking to come together in a circle that would have brought peace on earth, but we missed that.

Tonight they were talking on the news about the sign for the Third Shaking of the Earth. I heard it while sitting in the airport after I missed my plane. They said they're going to build what the elders called the "house in the sky".

In the 1950's they talked about this: they will build a house and throw it in the sky. When you see people living in the sky on a permanent basis, you will know the Great Spirit is about to grab the earth, this time not with one hand, but with both hands.

Many of you of Native background may have heard "the spirits will warn you twice, but the third time you stand alone." We've had two warnings, the first two World Wars, but now we stand alone in the third one. As it says in the Baha'i Writings, there will be no-one protected. When this house is in the sky, the Great Spirit is going to shake the Earth a third time and whoever dropped that gourd of ashes, upon them it is going to drop.

They say at that time there will be villages in this land so great that when you stand in the villages you will not be able to see out, and in the prophecies these are called "villages of stone", or "prairies of stone". And they said the stone will grow up from the ground and you will not be able to see beyond the village. At the center of each and every one of these villages will be Native people, and they will walk as "hollow" shells upon a "prairie of stone". They said "hollow shells" which means they will have lost any of their traditional understandings; they will be empty within.

They said after the Eagle lands on the moon some of these people will begin to leave these "prairies of stone" and come home and take up some of the old ways and begin to make themselves reborn, because it's a new day. But many will not. And they said there's going to come a time when in the morning the sun is going to rise and this village of stone will be there, and in the evening there would just be steam coming from the ground. They will be as steam. And in the center of many of those villages of stone when they turn to steam, the Native people will turn to steam also because they never woke up and left the village.

An interesting exploration of the Hopi prophecies is provided by Thomas O. Mills. Mills grew up on the Hopi Reservation in Second Mesa, Arizona. As a boy, he helped his Mom run the newly built Hopi Cultural Preservation Office, which today is the main stopping point for outsiders.

Below are illustrations of the Hopi tablets that were given to the ancient ones by Musawa. The story is told as follows:

The Hopis also have in their possession the stone tablets that Masaw gave to them. These are not ordinary stones that could have been made in America, but ivory stones with hieroglyphs cut into them with strange figures... like those carved in Egypt on the temples.

Figures of headless men, swastikas, and snakes. One corner of the Fire Clan Tablet has a corner missing. It was broken off when Masawa gave the stone to the Hopi, and this piece was given to the White Brother as proof that he could return and join in the Ceremonies, finally completing the Cycle making this a paradise on Earth, complete with joyful songs to the Creator from the rooftops. Old Oribia will be rejuvenated and rain will come for all the crops for all four brothers on Mother Earth.

One of the tablets Masaw gave to the Fire Clan was very small, about four inches square, made of dark colored stone, and with a piece broken off from one corner. On one side were marked several symbols, and on the other the figure of a man without a head. Masaw was the deity of the Fire Clan; and he gave them this tablet just before he turned his face from them, becoming invisible, so that they would have a record of his words.

This is what he said, as marked on the tablet: After the Fire Clan had migrated to their permanent home, the time would come when they would be overcome by a strange people. They would be forced to develop their land and lives according to the dictates of a new ruler, or else they would be treated as criminals and punished. But they were not to resist. They were to wait for the person who would deliver them. This person was their lost white brother, Pahana, who would return to them with the missing corner piece of the tablet, deliver them from their prosecutors, and work out with them a new and universal brotherhood of man. But, warned Masawa, if their leader accepted any other religion, he must assent to having his head cut off. This would dispel the evil and save his people.

RETURN OF THE STAR NATIONS DURING OUR TIME OF PURIFICATION:
REPORT ON THE STAR KNOWLEDGE CONFERENCE - SEDONA

The region around Sedona, Arizona is famous worldwide for its scenic setting: majestic tall red sandstone buttes, set among contrasting green forests of aromatic juniper trees. The area also contains 13 energy vortices, perhaps the most intense such concentration in the world. Here Standing Elk, Yankton Sioux Chief and Star Altar Keeper, was directed by Spirit to convene the seventh Star Knowledge Conference. As before, this was a gathering of indigenous spiritual teachers who have been directed by Spirit to share their special knowledge about the Star People Visitors. Also speaking along with these Elders were some non-Native UFO/Star Visitors researchers, psychics and natural healers, who are knowledgeable about the role of the Star People in our lives. Over the three days a crowd of almost five hundred attended to learn about the Star People. This report summarizes some of the more significant messages which were delivered.

The Opening Ceremony was conducted by Hopi Prophecy-Keeper Grandfather Martin along with Standing Elk. The grizzled Hopi Elder, deep lines defining his weathered face, prayed aloud in Hopi, invoking the blessings of the Kachina spirits upon the gathering. Standing Elk, a middle-aged Dakota with dark hair in a ponytail braid, followed. He prayed in Lakota, calling on Tunkasilas (Grandfather Spirit and the Star Beings) to hold those present in right mind and heart.

The first presentation was by a five-person panel. Taskara, a young, goateed Mayan spiritual teacher, spoke on the theme of those who share the Light overcoming the forces of Darkness. He identified the Darkness as including the Black Ops [1], the UFO Cover-Up organization, and the plutocratic elite they work for. Robert Singing Bear followed, outlining the nature and workings of the seven chakras, centers of spiritual energy in the human body, according to Yoga philosophy. Singing Bear described the chakras' connection to the bringing out of the truth. Crow, a youthful Metis spiritual teacher, described the various kinds of energy fields present, and that they are used among other purposes for healing, communication, distant learning, and discernment. David Shoemaker, a Euro-American gemologist and self-described wizard, spoke of vision visits he has had with the Jaguar King, ruler spirit of Central America.

Then Donna Tietze Hare, a middle-aged Euro-American mother, spoke about having an encounter with a Star Visitor at age 25, which altered her consciousness about the cosmos. Perhaps as a consequence of that encounter, she then worked at Johnson Space Center, Houston for NASA. One day, she went to an area she later learned was out-of-bounds for her level of security clearance. While delivering documents there, she saw a technician airbrushing UFOs out of official NASA space photographs. When she asked the technician why he was doing that, he said that "sanitizing" photos with UFOs is part of official policy at NASA of concealing evidence of UFO reality.

Next, a panel of five Native Americans addressed the audience. Hehaka Inazin (Standing Elk), a Ihanktowan Dakota spoke about "a fire to come that will change all your hearts." He also declared that "it is time to start listening to the children who are born at this time; they carry messages." He then made the prediction that in the year 2035, three meteors will come to strike Boulder, Colorado, part of Nevada, and Puerto Rico, and that "people need to be awakened."

Standing Elk discussed 22 ET symbols, which represent the 11 Spiritual and 11 Universal Laws which the Star Nations observe throughout the galaxy. He described how he saw these symbols inscribed on a bar in a vision during a Winter, 1995 four-day fast and vision quest. Then he learned that these same symbols were inscribed on an I-bar in the wreckage of the 1947 Roswell UFO. He met this author at a conference that same Winter, who furnished him a photograph of the I-bar with those symbols.

Sherwyn Zephier, Standing Elk's younger brother, talked next about spending 28 days within a portal [2] in the Black Hills of South Dakota, a zone sacred to all Sioux nations, in order to receive spiritual messages about what was in those symbols from the stars. His efforts and those of other Native spiritual elders have resulted in the deciphering of those 11 Spiritual and 11 Universal Laws. Standing Elk has published the meanings of these 22 cosmic laws in a book, Maka Wicahpi Wicohan: Universal and Spiritual Laws of the Universe (1998). [3] Sherwyn predicted, "Never before in history has humankind experienced what we are about to experience. Mother Earth has chosen us to evolve with her, but we have not done our job. Those [at the Conference] are taking steps to learn about what is 'beyond the beyond'."

Blue Elk Chief spoke next, teaching about the Seven Rites of the Sacred Canupa (Pipe), sacred ceremonial rites of the Lakota (Sioux). These rites are: the Keeping of the Soul, the Inipi(Sweat Lodge ceremony), the Hanblecheyapi (Vision Quest), the Wiwanyag Wachipi (Sun Dance), the Hunkapi (Making of Relatives [adoption of former adversaries]), the Ishna Ta Awi Cha Lowan(Preparing a Girl For Womanhood), and Tapa Wanka Yap (Throwing of the Ball [which Standing Elk indicated is a reminder of a Star Craft]).

Youthful Dakota medicine man Deer Man talked about the 405 medicinal plants on Earth Mother. He was designated during vision to work with these plants, which have been given by Wakan Tanka (Great Mystery [Spirit]) to the Indian people as a cure for the illnesses on Earth, including AIDS. "Indians have cures the White Man knows nothing about. Credit for cures done with the plants goes to the Tunkasilas (Grandfathers [Spirits])."

The next panel featured four speakers. Tukala, a Pipe Carrier of the Rosebud Reservation, related that he has been involved with encounters with his Star Relatives since 1995. Also aware of UFO information in the non-Native world, Tukala compared what he had learned from the Star Nations with what Swiss UFO experiencer Billy Meier had heard from the Pleiadeans who visited him. Tukala declared, "It is the same."

Rangi, an ever-cheerful middle-aged woman of the Maori people of New Zealand, told of leaving behind her four children in others' care to "walk in Spirit's way' and deepen her involvement with the people from the stars. She described being accompanied by the spirits, and being tested: "There is no money in Spirit's Way." She revealed that her Maori people originally came from Peru. And she endorsed the Mayan teachings and calendar, "which are here to help us put a proper spin to the merkaba (energy field)." She challenged the audience: "If you can see the ETs, still, the important thing is: do [encounters] keep you close to family and relatives?"

In 1989 an 80-year-old grandmother gave Minneconjou Sioux elder, Woableza a gift of a stone. This charismatic medicine man spoke next, telling of Spirit saying to him that the stone was from Chief Sitting Bull, and designated Woableza as a messenger. Four years ago, he was directed by Spirit to go to the Elder level of teaching. He added that the stone has acted as a spirit to arrange ways for him to accomplish his mission. He declared: "There is hope beyond the coming chaos. We cannot escape it, but we can pray to get beyond the chaos. Spirit says that there is a New World coming, a beautiful World, but we have to prepare that world, with love in our hearts. The Star People are messengers from Creator to say that we have the power to heal the earth ourselves. We need to share this message with family, friends, relatives, neighbors. We need to fast, do Sweat Lodge, purify ourselves for what is coming. Turtle Island will be the continent of teachers for the next thousand years, according to the Star People."

Hopi Grandfather Martin spoke through an interpreter as Prophecy-Keeper for the Hopi people, sharing information given by his elders. He has been advised to speak now, "because it is time for this information to come out." In 1990 he went to Santa Fe, because anomalous things were happening: plants growing out of season; wild animals being where they are not supposed to be, such as cities; and pets attacking their masters. These were signs that it is time to bring the Prophecies out in the open about where we stand in relation to the Time of Purification. There are some Sacred Teachings which it is not yet time to release. He consulted with the Dalai Lama about these still-withheld Teachings.

"We are heading into a future more intense than the devastation you see today. What is coming is larger than you think. You need to prepare for what is coming. Pretty shortly there will be World War III, somewhere around 2000. Before this World, there were earlier Worlds (Atlantis, Lemuria and earlier macro-historical epochs). At that time people went through the same things we are going through now. We are seeing it happen again. We were told not to make the same mistakes again. The Crop Circles are teachings, telling us about our times and what we are headed towards, and that it is very close. We need to get back on track. We need to pray for a better world.

"Two years ago the Time of Alignment took place, but the Alignment (of Earth with Solstice sun) didn't reach the path it was supposed to reach. So the Elders got together and put the Alignment back. Because Tewa (the Sun) is a sophisticated spirit and only likes things of value, the Elders gathered together their best jewelry with turquoise, an offering to persuade the Sun to realign its path. The Sun agreed and took the offerings. But now the Sun is off its path again. A lot of places are going to have different weather patterns: it'll be hot in cold places, cold in hot places; reversals of weather will affect many things. Temperatures will rise higher, so that nothing will grow. The misalignment of the Sun is a correlate of the Pole Shift: when the Purification comes, the Earth will turn over four times.

"The Kachinas (Spirits) are connected to the Prophecies, including the Blue Star Kachina, who represents something. The Koshares (Clowns) in the sacred dances represent mankind in the gradual degradation of our lifestyle and need for purification. The people are more and more distracted from the proper way, and when people are totally distracted, then the Purification will come. Hopi lineage extends to the Aztecs and Mayans, whose teachings are very similar." Grandfather Martin is not sure if the Dalai Lama is keeper of a set of spiritual prophecy tablets which correspond to the Hopi prophecy tablets, "but the Lama does have a lot of sacred knowledge." He described an aborted private meeting with the Dalai Lama, spoiled by uninvited persons barging in, but declared that there will be another opportunity for the Dalai Lama and him to meet.

"What goes on in Hopiland affects the rest of the world. Hopiland has spiritual lines that connect to the rest of the world. Hopi prayer is for all the world. Hopi tradition tells about a group of people from the Pleiades that would come and help the people here when something big and unfortunate happens. Hopi Elders had the knowledge of getting around to visit other planets, and knew that there was life on other planets.

"We are all brothers and sisters here, as we were in the beginning, then went our separate ways. It was prophesied that we will come together again. With this Conference we hope to mend the circle (Sacred Hoop) again, make a better world, alleviate some of the harsher disasters coming our way. The Purifier is the Bahana (Brother) returning from the East. His return will be the Purifying Times. He will know what to do, how to help us. His job is to make us understand and behave ourselves. If we don't, the Ones from the West will come to purify us, like World War III. The Brother is powerful enough to stop the Ones from the West. When Bahana comes, it will be too late to correct your path. The Creator looks at your heart over time. It is already too late to start changing.

"To prepare for the Changes coming, you need to have belief and live the sacred ways. There are not many, even among the Indians, who are keeping to the traditional beliefs. It is foretold that when the Changes start, people will come back to the old ways. Those who do not follow the old ways have a lot of questions. There will be even stronger winds, fires, earthquakes, weather changes, natural disasters and other things than you are seeing now. The Changes will especially affect those in the big cities, because of much corruption in the cities. People need to prepare themselves, prepare food for storage to use. Money will become obsolete. People will need to be able to live off the land, get their food that way. We will go through a Depression, where food will be scarce. You need to stockpile dry goods. There will be 2-3 months without food or water (available). There will be starvation. There will be a holocaust, a lot of lives lost. The intensity will be less if you settle down and pray. The evil people will be eliminated. Only the good-hearted people will make it. " Grandfather Martin said there is no precise date set for the Time of Purification, that we are to watch the signs and prepare ourselves.

"After the Purification is over, there will be one language, one law. Togetherness will come about, as was once before. The altars and shrines of the Hopi Societies will be eliminated, because they will no longer have power. There will be one government, but not the New World Order some talk about, because freedom will be of the essence."

Dr. Steven Greer, Director of the Center for the Study of Extraterrestrial Intelligence, and one-quarter Cherokee, was the evening keynote speaker. He described the work of CSETI groups in reaching out in friendship to the Star Visitors, and the importance of regular citizens, with no covert agenda, representing the best of humanity in making contact with the Star Visitors. He told of his contacts with the highest levels of leadership in government, and how few of them are briefed about Star Visitor reality. Many have only the knowledge available to the general public. The full knowledge is closely held by a Cabal of self-serving industrial, intelligence and military officials who want to hoard Star Visitor technology and serve an international power elite.

Dr. Greer described the use of psychic technique, popularly known variously as astral travel, remote viewing, and out-of-body experience, to reach out to the Star Visitors and be in their presence. He outlined how such exotic altered-states and transdimensional positionings are based on advanced principles of zero-point and post-quantum physics. He posited that at least some of the Star Visitors are interdimensional beings, and not just merely from another planet.

Between a number of the talks, Raising Hail, a Dakota four-man drumming and chanting group, provided musical chants with spiritual themes. They provided a translation of the lyrics of one of the repetitive-verses songs, sung in a captivating, downward-cascading falsetto. "The Star Nations are coming. Something sacred is coming. The Star Nations are coming!"

An elderly Yaqui medicine man, face deeply-tanned from a lifetime in the Sonoran desert of northern Mexico, drew special attention from the audience. Kachora was the Yaqui elder that Carlos Castenada used principally for his literary composite shaman, "Don Juan". Speaking in Spanish through an interpreter, Kachora began by describing being in vigil atop high mountains in Baja California, Mexico at 1:30 a.m. on October 17. "I saw a marvel; rain from the stars [meteorite shower]. I was scared. If the rain came as far as the ground, it would have killed everything." He interpreted the event as fraught with spiritual healing. "It cleared up my vision."

Kachora spoke lovingly of Mother Earth, and the need to honor and treat her with respect. He noted his use of medicinal plants as gifts from Earth Mother. He also made a prediction: "On April 8, 2024, four days of darkness are coming, in a struggle between the Sun and the Moon. It could be a fearsome event or a sacred event." When asked about the upcoming Earth Changes and what the Yaqui traditions advised about such cataclysms, he responded, "We need to pray and prepare ourselves spiritually."

This writer [Richard Boylan, Ph.D.] delivered a presentation on all the gifts which the Star Visitors have given our world. I drew on information released by Colonel Steve Wilson, USAF (ret.), Colonel Phillip Corso, USA (ret.), and National Security Council advisor Michael Wolf, MD, Ph.D., Sc.D., JD. Their disclosures are part of the government's Acclimation Program to prepare the public for official declaration of Star Visitors contact.

I outlined the Star Nations' presence on Earth since before humankind emerged, and that indeed we were genetically engineered by their hybridization of primate and Star Visitor genes. While God is the Source of everything, it was Elohim ("descendants from the sky") intermediaries who said, "Let us make Man in our image and likeness." And I made the point that there will be no White House Lawn Landing, because the Star Visitors are already here. Indeed, Dr. Wolf revealed that in 1954, the world's leaders made an agreement with a federation of star cultures, giving them a base in the Polynesian Pacific to facilitate meetings to improve mutual understanding. Mention was made that Colonel Corso revealed in his book, The Day After Roswell, that his job at the Pentagon was to funnel various star-technology artifacts from the 1947 crashed Roswell saucer to U.S. laboratories and corporations in order to be engineered into what we now call high-technology "American inventions". I noted that Dr. Wolf has shared his experience of working with a few Star Visitor scientists, lent to work in government labs helping us reengineer Star Visitor technology for beneficial human uses.

Although the U.S. Government has not made an official public announcement about Star Visitor presence, an impressive number of modern benefits and conveniences derive from the Star Visitors' largesse. A partial list of these Star Visitor gifts includes: the integrated circuit chip (heart of modern computers), fibre-optic cable, night-vision equipment, supertough plastics (e.g., for car parts, police armor, fireman suits), lasers, supertenacity metallic fibers (spacesuit material), light-emitting diodes, focused particle beams, trans-species telepathy (e.g., in dolphin communications), psychotronic headgear (to direct machinery by pure thought), food irradiation to prevent spoilage, holograms, gene-splicing, gene therapy, cloning of animal species, Stealth radar-evasion, use of electromagnetic energy waves to promote/accelerate healing, electromagnetic-pulse emitters (to enable police to stop getaway cars), zero-point energy (to eliminate our need to burn polluting petroleum for energy), and antigravity field propulsion (used by military to make a series of classified U.S.-manufactured "flying saucers".) Someday, declassified antigravity technology will allow civilians to travel around the world at speeds that make the Concorde seem like a Piper Cub, and will allow some of us to travel to other planets, as secret military astronauts already have done.

Saturday night after the lectures concluded, a series of Inipi (sweat lodge) ceremonies were held. The Inipi was purification in preparation for a modified Yuwipi healing ceremony that followed. While awaiting the Yuwipi preparations, I was given an opportunity to ask Kachora one question. "Don Kachora, do the Yaqui also have an oral tradition of having origin from the stars?" Kachora paused, then answered, "Yes, but this is a special teaching, and we don't usually talk about this." Thus, Kachora confirmed the star-origin tradition shared by other tribal peoples.

The Yuwipi is a special Sioux ceremony, generally for healing. Because Kachora was still suffering from vision problems, even after the "rain from the stars" had improved his eye, this night's Yuwipiwas principally for him. The others sitting in attendance could also pray for their own healing, or that of a relative or loved one. Deer Man was leader of the Yuwipi . He knelt on a blanket, surrounded by a basic altar with ritual objects, and poles with prayer-tie flags at each corner of the blanket. The other indigenous spiritual elders assisted in prayer, along with a four-man drumming and chanting group. The basement room where the Yuwipi was held had its windows curtained, doors locked, lights extinguished, and power to the entire house shut off. Already past midnight, the room was as inky black as imaginable. The prayers in Lakota began, interspersed with drumming chants. After a while Deer Man announced that the Tunkasilas (Star Beings/spirits) had entered. Although there were no rattles present when the Yuwipi began, soon the sound of wild shaking of ceremonial rattles broke out at the north end of the room. The sounds then jumped erratically around the room, too rapidly to be done by any human trying to navigate in the dark among all the people seated on the floor. Shortly, the spirited sounds of shrill high metallic-sounding whistles were also heard, progressing all around the room. The sounds resembled but differed from the Plains Indians' organic eagle-bone whistles. At one point, one of those Tunkasilas was rattling maniacally right over my head, although I could feel no body near me. The room was enveloped in the contagious sense of joyfulness and happiness of the Star Beings, like a cosmic Mardi Gras gathering.

When the Tunkasilas withdrew and the ceremony finally ended, the lights came on. All the prayer flags and prayer ties had been taken from the altar by the Tunkasilas, most never to be seen again. One set of prayer ties had been deposited in one participant's lap, and the North prayer flag lay across another participant's leg, apparently designating special blessings. When we looked at our watches, after what seemed like an hour in ceremony, we were astonished to find that over two-and-a-half hours had passed.

The next day Taskara and another Mayan-Aztecan young spiritual teacher led a small group of participants up a hillside to one of three Earth sipapu sites, a place where the energy of all the 13 Sedona vortexes comes together. As the sun sank over this womb-shaped valley, surrounded by mountains except at the "cervix", the two Meso-American shamans led a ceremony to balance energy and pray for all the relations (human, animal, plant and mineral). As we returned to the Conference site, the night of the final day had fallen, closing three days of wisdom and blessings.

1) "Black Ops" refers to covert, often illegal, "special" activities conducted by governmental and private security organizations.

2) "Portal" here means a special aperture in a boundary between conventional Earth space-time reality and the spirit world, Star Visitors' home world, or another dimension.

3) This book is available from Standing Elk. Order at standingelk1111@hotmail.com

Note: Videotapes of conference presentations are available from Standing Elk, standingelk1111@hotmail.com

Author information:
Dr. Richard Boylan is a behavioral scientist, university instructor, certified clinical hypnotherapist, and researcher into extraterrestrial-human encounters.
Richard Boylan, Ph.D., LLC,
E-mail: drboylan@sbcglobal.net
WEBSITE: http://www.drboylan.com